Buddhism Plain and Simple by Steve Hagen

buddhism-plain-simpleExcerpts from Buddhism Plain and Simple by Steve Hagen.


When the Buddha was asked to sum up his teaching in a single word, he said, “awareness.”

The Buddha never considered himself to be something other than a human being — only someone who was fully awake. […] Buddha is not someone you pray to, or try to get something from. Nor is a buddha someone you bow down to . A buddha is simply a person who is awake — nothing more or less.

Buddhism is not a belief system. It’s not about accepting certain tenets or believing a set of claims or principles. In fact, it’s quite the opposite. It’s about examining the world clearly and carefully about testing everything and every idea. Buddhism is about seeing. It’s about knowing rather than believing or hoping or wishing. It’s also about not being afraid to examine anything and everything, including our own personal agendas.

“Don’t believe me because you see me as your teacher,” he said. “Don’t believe me because others do. And don’t believe anything because you’ve read it in a book, either. Don’t put our faith in reports, or tradition, or hearsay, or the authority of religious leaders or texts. Don’t rely on mere logic, or inference, or appearances, or speculation.”

The point of Buddhism is to just see. That’s all. […] We cannot approach Buddhism with any assumption or belief whatsoever. […] Buddhism begins with fact. It starts with perception — direct experience. […] Truth does not need any explanation. It only needs to be seen.

Belief is at best an educated, informed conjecture about Reality. In contrast, seeing — raw, direct, unadulterated experience — is the direct perception of Reality Itself. […] Base your actions on what you see, rather than on what you think.

We can only be here. We can’t leave. We’re always here.

No solid, unchanging “good” or “bad” can be established. Good and bad aren’t absolutes. They are beliefs, judgments, ideas based on limited knowledge as well as on the inclinations of our minds.

Generally our desire, our actions, our speech, and our thoughts are geared toward bringing about some particular end by exerting control. The buddha-dharma doesn’t ask us to give up control. Instead, it acknowledges that we never had it in the first place.

“I discovered one day that what I was calling “I” cannot be found, and all fear and anxiety vanished with my mistake.”

To hold onto any particular view is to freeze Reality, to try to encapsulate the world into thought.

What you really need and want will never appear as an object to your mind.

The only way we can be free in each moment is to become what the moment is.

We can’t comprehend Reality with our intellects. Reality simply cannot be put into a conceptual form — not even through analogy. […] You can’t conceive of it, but you can perceive it.

The right intention is simply the intention to come back to this moment — to just be present with no ideas of gaining whatsoever.

Meditation is nothing other than the intention to wake up.

The mind will not be ruled. Just attend to what you’re doing. Because in attending to this moment, you’re attending to your own mind.

A buddha recognizes that anything put into speech is never completely reliable. Whatever someone says to you about another person is skewed from the start. It comes through their filter, their likes and dislikes, their education their ambition, and the leanings of their own mind.

As long as you think enlightenment is something special, you won’t wake up.

When we see Reality we are completely beyond the realm of words and concepts. We experience what words cannot express, what ideas cannot contain, what speech cannot communicate. So, in a sense, there’s nothing to say.

Our only choice of consequence lies in whether or not we’re awake.

You can’t want enlightenment like you want other things. There’s absolutely nothing to go after.

Our thoughts and mental states are just as fleeting as the sensations of our bodies. (Like feeling hot or cold. And we have no control over them)

A key point in the practice of mindfulness is never to chastise yourself.

Do right meditation even though it’s useless. Do it for no purpose.

There are two kinds of knowledge and two types of views. One consists of beliefs, opinions, conjectures — having an idea of something. It’s an intellectual grasping of concepts. This is how we commonly think of knowledge.

There is a second type of view, what the Buddha called right view. Right view is not a concept or belief. In fact, it’s no particular thing at all. Right view is simply seeing Reality as it is, here and now, moment after moment. It’s relying on bare attention — naked awareness of what is before conceptual thought arises. It’s relying on what we actually experience rather than what we think.

It’s by our very desire to find meaning that we create meaninglessness.

The Buddha, relying on direct experience alone, not only found no evidence of beginnings or endings, he could find no evidence of any separate, persisting thing (self) that could have a beginning or end.

Our belief in non-existence (death) arises only as the result of hold the notion of existence (of the self) in the first place.

The awakened may have thoughts and concepts just like anyone else. The difference is that they’re aware that what they actually see differs from what they think.

What is Real and True is immediately perceivable without any abstract thought — any concepts — whatsoever.

Seeing doesn’t require conception, language, or memory.

Ultimate Truth can’t be conceptualized or imagined. You cannot hold Ultimate Truth in your mind at all. You can see it. You just can’t hold It as an idea.

Whenever we come up with any concept at all, we simultaneously create one or more opposite concepts.

We tend not to realize the extent to which we make up what we call the world.

Trying to make a leaning mind stop leaning is just another form of leaning. […] Forget yourself. Start noticing if your mind is leaning — showing preferences, making calculations, trying to bring about, trying to push away. […] When your mind is not leaning, it’s none other than Whole Mind.

To awaken is not to hold the idea of awakening. You can’t practice waking up.

A New Earth by Eckhart Tolle

One measure of a book (for me) is how many passages get highlighted [after the jump]. What ideas will I want to find again? A New Earth by Eckhart Tolle had some on nearly every page. For example:


“Most people are so completely identified with the voice in the head — the incessant stream of involuntary and compulsive thinking and the emotions that accompany it — that we may describe them as being possessed by their mind. You take the thinker to be who you are. … Your thinking, the content of your mind, is of course conditioned by the past: your upbringing, culture, family background, and so on.”

Everything in the book made perfect sense to me. I’m trying to incorporate man of his ideas into my life.


“…when survival is threatened by seemingly insurmountable problems, an individual life-form –or a species– will either die or become extinct or rise above the limitations of its condition through an evolutionary leap.” – pg 20

“A significant portion of the earth’s population will soon recognize, if they haven’t already done so, that humanity is now faced with a stark choice: Evolve or die.” – pg 21

“We are coming to the end not only of mythologies but also of ideologies and believe system. … At the heart of the new consciousness lies the transcendence of thought.” – pg 21

“What a liberation to realize that the “voice in my head” is not who I am. Who am I then? The one who sees that. The awareness that is prior to thought, the space in which the thought–or the emotion or sense perception–happens.” – pg 22

“Thoughts consist of the same energy vibrating at a higher frequency than matter, which is why they cannot be seen or touched.” – pg 146

“You look at the present through the eyes of the emotional past within you. In other words, what you see and experience is not in the event or situation but in you.” – pg 173

“Being present is always infinitely more powerful than anything one could say or do.” – pg 176

“…heaven is not a location but refers to the inner realm of consciousness.” – pg 23

“Words, no matter whether they are vocalized and made into sounds or remain unspoken as thoughts, can cast an almost hypnotic spell upon you. You easily lose yourself in them, bercome hypnotized into implicitly believing that when you have attached a word to something, you know what it is.” – pg 25

“Words reduce reality to something the human mind can grasp.” – pg 27

“Most of the time it is not you who speaks when you say or think “I” but some aspect o fthat mental construct, the egoic self.” – pg 30

“…the shift in identity from being the content of their mind to being the awareness in the background.” – pg 30

“The egoic mind is completely conditioned by the past.” – pg 34

“The unconscious compulsion to enhance one’s identity through association with an object is built into the very structure of the egoic mind.” – pg 35

“Most people don’t inhabit a living reality, but a conceptualized one.” – pg 37

“Being must be felt. It can’t be thought.” – pg 40

“Life will give you whatever experience is most helpful for the evolution of your consciousness.” – pg 41

“The ego isn’t wrong; it’s just unconscious.” – pg 42

“The ego doesn’t mind what it identifies with as long as it has an identity.” – pg 44

“…making yourself right and other wrong is one of the principal egoic mind patterns.” – pg 44

“The ego tends to equate having with Being: I have, therefore I am. And the more I have, the more I am. The ego lives through comparison.” – pg 45

“How do you let go of attachment to things? Don’t even try. It’s impossible. Just be aware of your attachment to things.” – pg 45

“Wanting keeps the ego alive more than having” – pg 46

“The consciousness that says ‘I am’ is not the consciousness that thinks. … When you are aware that you are thinking, that awareness is not part of thinking. … If there were nothing but thought in you, you wouldn’t even know you are thinking.” – pg 55

“The ultimate truth of who you are is not I am this or I am that, but I Am.” – pg 57

“Whenever tragic loss occurs, you either resist or you yield.” – pg 57

“Most people are so completely identified with the voice in the head — the incessant stream of involuntary and compulsive thinking and the emotions that accompany it — that we may describe them as being possessed by their mind. You take the thinker to be who you are. … Your thinking, the content of your mind, is of course conditioned by the past: your upbringing, culture, family background, and so on.” – pg 59

“In most cases, when you say “I,” it is the ego speaking, not you. It consists of thought and emotion, of a bundle of memories you identify with as “me and my story,” of habitual roles you play without knowing it, of collective identifications such as nationality, religion, race social class, or political allegiance. It also contains personal indentifications, not only with possessions, but also with opinions, external appearance, long-standing resentments, or concepts of yourself as better than or not as good as others, as a success or failure.” – pg 60

“Every complaint is a little story the mind makes up that you completely believe in.” – pg 61

“Instead of overlooking unconsciousness in others, you make it into their identity.” – pg 62

“The ego’s greatest enemy of all is the present moment, which is to say, life itself.” – pg 63″The ego’s greatest enemy of all is the present moment, which is to say, life itself.” – pg 63

“Whenever you notice that voice, you will also realize that you are not the voice, but the one who is aware of it. … The moment you become aware of the ego in you, it is strictly speaking no longer the ego, just an old, conditioned mind-pattern. … Every time it is recognized, it is weakened.” – pg 64

“When you complain, by implication you are right and the person or situation you complain about or react against is wrong. There nothing that strengthens the ego more than being right. For you to be right, you need someone else to be wrong. You need to make other wrong in order to get a stronger sense of who you are.” – pg 67

“Every ego is a master of selective perception and distorted interpretation. Only through awareness –not through thinking– can you differentiate between fact and opinion.” – pg 68

“The (church’s) Truth was considered more important than human life. And what was the Truth? A story you had to believe in; which means, a bundle of thoughts. … Thought can at best point to the truth, but it never IS the truth.” – pg 70

“The particular egoic patterns that you react to most strongly in others and misperceive as their identity tend to be the same patterns that are also in you. … Anything that you resent and strongly react to in another is also in you.” – pg 74

“Whatever you fight, you strengthen, and what you resist, persists. … There is a deep interrelatedness between your state of consciousness and external reality.” – pgs 75-76

“All that is required to become free of the ego is to be aware of it.” – pg 78

“Spiritual realization is to see clearly that what I perceive, experience, think, or feel is ultimately not who I am.” – pg 78

“The only thing that ultimately matters: Can I sense my essential Beingness, the I Am, in the background of my life at all times?” – pg 79

“Whatever behavior the ego manifests, the hidden motivating force is always the same: the need to stand out, be special, be in control; the need for power, for attention, for more. … The ego always wants something from other people or situations.” – pg 80

“The ego thrives on others’ attention, which is after all a form of psychic energy.” – pg 85

“Can you cease looking to thought for an identity? … When you play roles, you are unconscious.” – pg 90

“Don’t say, “I’m unhappy.” Unhappiness has nothing to do with who you are.” – pg 95

“Rather than being your thoughts and emotions, be the awareness behind them.” – pg 96

“Awareness is the greatest agent for change.” – pg 99

“Doing is never enough if you neglect Being.” – pg 103

“You are most powerful, most effective, when you are completely yourself. But don’t try to be yourself. That’s another role.” – pg 108

“Assumptions (are) unexamined thoughts that are confused with reality.” – pg 114

“You don’t live your life, but life lives you. Life is the dancer, and you are the dance.” – pg 115

“Before you were the thoughts, emotions, and reactions; now you are the awareness, the conscious Presence that witnesses those states. … To become free of the ego, be aware of your thoughts and emotions — as they happen.” – pg 117

“Your entire personal history, which is ultimately no more than a story, a bundle of thoughts and emotions, (is) of secondary importance.” – pg 117

“Each person is so identified with the thoughts that make up their opinion, that those thoughts harden into mental positions which are invested with a sense of self. Identity and thought merge.” – pg 121

“When work is no more than a means to an end, it cannot be of high quality.” – pg 122

“When work is no more than a means to an end, it cannot be of high quality.” – pg 122

“Strictly speaking, you don’t think: Thinking happens to you. Digestion happens, circulation happens, thinking happens.” – pg 129

“Although the body is very intelligent, it cannot tell the difference between an actual situation and a thought. It reacts to every thought as if it were a reality.” – pg 134

“The ego is the voice in (your) head which pretends to be you.” – pg 134

“Thoughts consist of the same energy vibrating at a higher frequency than matter, which is why they cannot be seen or touched.” – pg 146

“You look at the present through the eyes of the emotional past within you. In other words, what you see and experience is not in the event or situation but in you.” – pg 173

“Being present is always infinitely more powerful than anything one could say or do.” – pg 176

“Who you are requires no belief. In fact, every belief is an obstacle.” – pg 189

“Most people define themselves through the content of their lives. Whatever you perceive, experience, do, think or feel is content. When you think or say, “my life,” you are not referring to the life that you ARE but the life that you HAVE, or seem to have. You are referring to content –your age, health, relationships, finances, work and living situation, as well as your mental-emotional state.” – pg 193

“Only if you resist what happens are you at the mercy of what happens, and the world will determine your happiness and unhappiness.” – pg 200

“It is at this moment that you can decide what kind of relationship you want to have with the present moment.” – pg 201

“The decision to make the present moment into your friend is the end of ego.” – pg 201

“Instead of adding time to yourself, remove time. The elimination of time from your consciousness is the elimination of ego. It is the only true spiritual practice.” – pg 207

“For the ego to survive, it must make time –past and future– more important than the present moment.” – pg 207

“You are present when what you are doing is not primarily a means to an end (money, prestige, winning) but fulfilling in itself, when there is joy and aliveness in what you do.” – pg 211

“People believe themselves to be dependent on what happens for their happiness.” – pg 213

“Become conscious of being conscious. Say or think “I Am” and add nothing to it.” – pg 236

“Breathing isn’t really something that you do but something that you witness as it happens. … Whenever you are conscious of the breth, you are absolutely present. Conscious breathing stops your mind.” – pg 245-246

“Stillness is the language God speaks, and everything else is a bad translation.” – pg 255

“To be still is to be conscious without thought. … When you are still, you are who you were before you temporarily assumed this physical and mental form called a person.” – pg 256

“Awakening is a shift in consciousness in which thinking and awareness separate. … Instead of being lost in our thinking, when you are awake you recognize yourself as the awareness behind it.” – pg 259

“Presence: consciousness without thought” – pg 259

“The separation of thinking and awareness happens through the negation of time. When you negate time, you negate the ego.” – pg 265

“You cannot become successful. You can only be successful. Don’t let a mad world tell you that success is anything other than a successful present moment.” – pg 270

“Your entire life journey ultimately consists of the step you are taking at this moment. This doesn’t mean you don’t know where you are going; it just means this step is primary, the destination secondary. And what you encounter at your destination once you get there depends on the quality of this one step. What the future holds for you depends on your state of consciousness now.” – pg 271

“Thinking cuts reality up into lifeless fragments.” – pg 276

“You can only lose something that you have, but you cannot lose something that you are.” – pg 293

Buddha’s Brain

Amazon: “Rick Hanson and Richard Mendius, a neuropsychologist and a neurologist and both practicing Buddhists, show us just how the brain programs us to experience the world a certain way by combining information from the external world with information held in neural pathways within the brain. These pathways operate in the background of our awareness, influencing our conscious mental activity.”

This book was a bit of a struggle for me so the following notes are intended for my own reference and make little sense outside the context of the book.

The self is like someone running behind a parade that is already well under way, continually calling out: “See what I created!” (pg 212)

In the brain, every manifestation of self is impermanent. The self is continually constructed, deconstructed, and constructed again. (pg 212)

We experience “now” not as a thin sliver of time in which each snapshot of experience appears sharply and ends abruptly, but as a moving interval roughly 1-3 seconds long that blurs and fades at each end. (pg 213)

At any moment, the parts of the self that are present depend on many factors, including genetic heritage, personal history, temperament, and situations. In particular, self depends on a lot of feeling tone of experience. When the feeling tone is neutral, the self tends to fade into the background. But as soon as something distinctly pleasant or unpleasant appears, the self quickly mobilizes. The self organizes around strong desires. Which comes first: Do “I” form a desire? Or does desire from and “I?” (pg 213)

The self has no inherent, unconditional, absolute existence apart from the network of causes it arises from, in, and as. (pg 213)

The self is truly a fictional character. (pg 214)

Religion and ego

Brian Hines finds it strange “that religiosity is so often associated with humility, selflessness, and lack of ego. Actually, the religious impulse is highly egotistical.”

How would religious belief be affected if it was known that our sensations of being connected with, of under the care of, a higher power were entirely contained within our own personal mind/brain?

The mystical and spiritual experiences would feel the same. But no longer would we believe that we were contacting a transcendent divinity. We couldn’t claim a special relationship with some supernatural being, because that “higher power” would be us.

An expanded us, to be sure. An us that encompassed normally untapped areas of the mind/brain. An us that wasn’t as split, searching, anxious, uncertain, and self-doubting as we are now.

This would eliminate a lot of unnecessary religious egotism. No one would be a member of a chosen people, or a special beloved of God. We’d all just be human beings, having human experiences, making the best use possible of our human psyches.

I’m grateful we live in a country where it’s still okay wonder and write about such things. And yet, any candidate fo higher office who dared make such a connection between religion and ego would be toast.

Don’t interfere with the flow

“There is a profound Buddhist doctrine that speaks of a great river that flows through all of reality. Once you have found yourself, there is no more cause for action. The river picks you up and carries you along forever after. In other words, effort from the personal level, the kind of effort all of us are used to in daily life, becomes pointless after a certain point. This includes mental effort. Once you become self-aware, you realize that the flow of life needs no analysis or control, because it’s all you. The great river only seems to pick you up. Actually, you have picked yourself up — not as an isolated person, but as a phenomenon of the cosmos. No one gave you the job of steering the river. You can enjoy the ride and observe the scenery.”

I like that. I found it in a book by Deepak Chopra (“Reinventing the Body, Resurrecting the Soul”). I’m not recommending the book (you’ll read it if you’re supposed to). But this is where I jot done some of the lines and passages that I want to remember or find again.

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Biocentrism

I’m reading a mind-stretching book. Biocentrism by Robert Lanza (with Bob Berman). I wouldn’t know where to begin describing what this book is about. Like John Sebastian said, “it’s like trying to tell a stranger ’bout rock and roll.”
The authors are very good at explaining the most complex concepts. Here’s a little riff on Time:
“Imagine that existance is like a sound recording. Listening to an old phonograph doesn’t alter the recording itself, and depending on wherethe needle is placed, you hear a certain piece of music. This is what we all the present. The music, before and after the song now being heard, is what we call the past and the future. Imagine, in like manner, ever moment and day enduring in nature always. The record does not go away. All nows (all the songs on the record) exist simultaneously, although we can only experience the world (or the record) piece by piece. We do not experience time in which “Stardust” often plays, because we experience time linearly.”
This book is not for everyone. If you have too much “reality” in you life to think about the possibility it’s all “in your head,” you can take a pass on Biocentrism. But it will get a spot on my nightstand as one of those books I’ll have to read again and again.

Screen shot 2009-12-14 at Mon, Dec 14, 8.15.12 PMI’m reading a mind-stretching book. Biocentrism by Robert Lanza (with Bob Berman). I wouldn’t know where to begin describing what this book is about. Like John Sebastian said, “it’s like trying to tell a stranger ’bout rock and roll.”

The authors, however, are very good at explaining the most complex concepts. Here’s a little riff on Time:

“Imagine that existence is like a sound recording. Listening to an old phonograph doesn’t alter the recording itself, and depending on where the needle is placed, you hear a certain piece of music. This is what we call the present. The music, before and after the song now being heard, is what we call the past and the future. Imagine, in like manner, every moment and day enduring in nature always. The record does not go away. All nows (all the songs on the record) exist simultaneously, although we can only experience the world (or the record) piece by piece. We do not experience time in which “Stardust” often plays, because we experience time linearly.”

This book is not for everyone. If you have too much “reality” in you life to think about the possibility it’s all “in your head,” you can take a pass on Biocentrism. But it will get a spot on my nightstand as one of those books I’ll have to read again and again.

Western concept of Self

John Burdett’s second novel, Bangkok Tattoo, was as good as his first (Bangkok 8). Both stories are set in (you guessed it) Bangkok, where Thai police detective Sonchai Jitpleecheep solves bizarre murders. Sonchai is a devout Buddhist and the plot is laced with Eastern religion. I especially liked this description of the Western concept of Self:

“…a ramshackle collection of coincidences held together by a desperate and irrational clinging, there is no center at all, everything depends on everything else, your body depends on the environment, your thoughts depend on whatever junk floats in from the media, your emotions are largely from the reptilian end of your DNA, your intellect is a chemical computer that can’t add up a zillionth as fast as a pocket calculator, and even your best side is a superficial piece of social programming that will fall apart just as soon as your spouse leaves with the kids and the money in the joint account, or the economy starts to fail and you get the sack, or you get conscripted into some idiot’s war, or they give you the news about your brain tumor.”

Ouch. The wannabe geek in me also enjoyed this password to a CIA online database:

AQ82860136574X-Halifax nineteen [lowercase] Oklahoma twenty-2 BLUE WHALE [all uppercase] Amerika stop 783

Won’t even fit on a Post-It note.