“There is nothing more important than appearing to be religious.” — Niccolò Machiavelli, The Prince (1532)
Tag Archives: religion
“The Christian Right Is in Decline”
New York Times: “P.R.R.I.’s 2020 Census of American Religion, based on a survey of nearly half a million people, shows a precipitous decline in the share of the population identifying as white evangelical, from 23 percent in 2006 to 14.5 percent last year. […] In 2020, as in every year since 2013, the largest religious group in the United States was the religiously unaffiliated.” […] “In addition to shrinking as a share of the population, white evangelicals were also the oldest religious group in the United States, with a median age of 56.” […] “This sense of ownership of America just runs so deep in white evangelical circles. The feeling that it’s slipping away has created an atmosphere of rage, resentment and paranoia.” […] “If they can’t own the country, they’re ready to defile it.”
“What Makes A Cult A Cult?”
It’s a little surprising how many cults I’ve seen come and go over the years. Heaven’s Gate, Branch Davidians, Peoples Temple, Aleph (formerly Aum Shinrikyo), Moonies. And let’s not forget Scientology. Yes, most of the members considered these religious sects. But who you gonna believe, me or some guy in a cult?
A fascinating essay in The New Yorker Magazine (What Makes A Cult A Cult?) got me thinking about cults. A few of my favorite bits from the piece:
“One stratagem favored by Keith Raniere, the leader of the New York-based self-help cult NXIVM, was to tell the female disciples in his inner circle that they had been high-ranking Nazis in their former lives, and that having yogic sex with him was a way to shift the residual bad energy lurking in their systems.”
“A great many people were, after all, able to resist his spiral-eyed ministrations: they met him, saw a sinister little twerp with a center part who insisted on being addressed as “Vanguard,” and, sooner or later, walked away.”
“Few of us believe in our heart of hearts that Amy Carlson, the recently deceased leader of the Colorado-based Love Has Won cult, who claimed to have birthed the whole of creation and to have been, in a previous life, a daughter of Donald Trump, could put us under her spell.”
Easy to laugh at these folks but they were never funny (and getting less so). Down in Jonestown, old Jim sometimes conducted “White Nights.”
During such events, Jones would sometimes give the Jonestown members four options: attempt to flee to the Soviet Union, commit “revolutionary suicide”, stay in Jonestown and fight the purported attackers, or flee into the jungle.
The Soviet Union is no more so I’m thinking I might flee into the jungle.
The Family
Recommended reading: Frat House for Jesus. The Entity Behind C Street.
Low Bar
Reply
Less white and Christian than ever
Just forty years ago 81 percent of Americans identified as white and Christian, the majority (55 percent) Protestant. Today only 43 percent identity of white Christians, 30 percent claiming Protestantism.
America’s youngest groups are non-Christian: 42 percent of Muslims, 36 percent of Hindus, and 35 percent of Buddhists are under thirty.
While the old guard is aging, the religiously unaffiliated is ticking up. Fifty-eight percent consider themselves secular, with 27 percent claiming to be atheistic or agnostic. Sixteen percent state they’re religious while claiming no particular affiliation
When it comes to education, the three biggest groups of post-graduate degree holders are Unitarian-Universalists (43 percent), Hindus (38 percent), and Jews (34 percent). Researchers note that one-third of Muslims hold a four-year college degree, compared to one-quarter of white evangelical Protestants.
Source: Big Think
Homo Deus: Dataism
This is the third of three posts featuring excerpts from the new book by Yuval Harari (Homo Deus: A Brief History of Tomorrow). The first post dealt with traditional religions, creeds and ‘isms.’ The second post, free will and consciousness. The excerpts below are some of Dr. Harari’s thoughts on new religions that might replace the old.
The obvious problem with posting selected excerpts the the absence of contest which you can only get by reading the book. I encourage you to do so.
The new religions are unlikely to emerge from the caves of Afghanistan or from the madrasas of the Middle East. Rather, they will emerge from research laboratories. […] Despite all the talk of radical Islam and Christian fundamentalism, the most interesting place in the world from a religious perspective is not the Islamic State or the Bible Belt, but Silicon Valley. That’s where hi-tech gurus are brewing for us brave new religions that have little to do with God, and everything to do with technology.
These new techno-religions can be divided into two main types: techno-humanism and data religion. Data religion argues that humans have completed their cosmic task and should now pass the torch on to entirely new kinds of entities. Techno-humanism still sees humans as the apex of creation and clings to many traditional humanist values […] but concludes we should use technology to create Homo deus — a much superior model. Homo deus will retain some essential human features, but will also enjoy upgraded physical and mental abilities that will enable it to hold its own even against the most sophisticated non-conscious algorithms. (With the help of genetic engineering, nanotechnology and brain-computer interfaces.
What might replace desires and experiences as the source of all meaning and authority? Information. The most interesting emerging religion is Dataism.
Data (has been) seen as only the first step in a long chain of intellectual activity. Humans were supposed to distil data into information, information into knowledge, and knowledge into wisdom. However, Dataists believe that humans can no longer cope with the immense flows of data.
Dataism is most firmly entrenched in its two mother disciplines: computer science and biology.
As data-processing conditions change again in the twenty-first century, democracy might decline and even disappear. As both volume and speed of data increase, venerable institutions like elections, political parties and parliaments might become obsolete — not because they are unethical, but because the can’t process data efficiently enough.
In the early twenty-first century politics is bereft of grand visions. Government has become mere administration. It manages the country, but no longer leads it. Government ensures that teachers are paid on time and sewage systems don’t overflow, but it has no idea where the country will be in twenty years.
We often imagine that democracy and the free market won because they were ‘good’. In truth, they won because they improved the global data-processing system.
Dataism is the first movement since 1789 that created a genuinely novel value: freedom of information.
Homo Deus: Free Will and Consciousness
This is the second of three posts featuring excerpts from the new book by Yuval Harari (Homo Deus: A Brief History of Tomorrow). The first post dealt with traditional religions, creeds and ‘isms.’ The excerpts below are some of Dr. Harari’s thoughts on the concepts of free will and consciousness.
Free will exists only in the imaginary stories we humans have invented. […] (The question is not whether humans) can act upon their inner desires — the question is whether they can choose their desires in the first place.
I feel a particular wish welling up within me because this is the feeling created by the biochemical processes in my brain. […] I don’t choose my desires. I only feel them, and act accordingly.
Once we accept that there is no soul and that humans have no inner essence called ‘the self’, it no longer makes sense to ask, ‘How does the self choose its desires?’ […] There is only a stream of consciousness, and desires arise and pass away within this stream, but there is no permanent self that owns the desires.
If I am indeed the master of my thoughts and decisions, can I decide not to think about anything at all for the next sixty seconds?
(There are) at least two different selves within us: the experiencing self and the narrating self. The experiencing self is our moment-to-moment consciousness. The narrating self is forever busy spinning yarns about the past and making plans for the future. […] It doesn’t narrate everything, and usually weaves the story using only peak moments and end results. […] Most of us identify with our narrating self. When we say ‘I’, we mean the story in our head not the onrushing stream of experiences we undergo. […] We always retain the feeling that we have a single unchanging identity from birth to death (and perhaps even beyond).
If you want to make people believe in imaginary entities such as gods and nations, you should make them sacrifice something valuable.
Each of us has a sophisticated system that throws away most of our experiences, keeps only a few choice samples, mixes them up with bits from movies we’ve seen, novels we’ve read, speeches we’ve heard, and daydreams we’ve savoured, and out of all that jumble it weaves a seemingly coherent story about who I am, where I came from and where I am going. This story tells me what to love, whom to hate and what to do with myself. This story may even cause me to sacrifice my life, if that’s what the plot requires. […] But in the end, they are all just stories.
Every moment the biochemical mechanisms of the brain create a flash of experience, which immediately disappears. Then more flashes appear and fade, appear and fade, in quick succession. These momentary experiences do not add up to any enduring essence.
Homo Deus: Religion
One measure of a good (non-fiction) book is how much highlighting and underlining I do. The new book by Yuval Harari (Homo Deus: A Brief History of Tomorrow) filled seven pages (PDF) » Homo Deus -A Brief History of Tomorrow (Yuval Noah Harari)
Like his previous book (Sapiens), Homo Deus made me think about a lot of Big Ideas in fresh, new and sometimes uncomfortable ways. He makes some bold predictions but presents them more in terms of trends and in this regard the book reminded me of Kevin Kelley’s The Inevitable. Dr. Harari specializes in World History and macro-historical processes. (Wikipedia)
And the “macro-historical” perspective is what really grabbed in this book. It was good to be jolted out of my ‘election cycle’ time frame. I’ll probably do two or three posts on this book just to keep them from getting impossible long.
I came away with a new — and much broader — understanding of religion which Harari defines as: “any all-encompassing story that confers superhuman legitimacy on human laws, norms and values.”
He includes Liberalism, Communism and other modern creeds but one quickly understand from context that he’s not talking about “liberals vs. conservatives” in the narrow sense of American politics.
“Liberals, communists and followers of other modern creeds dislike describing their own system as a ‘religion’, because they identify religion with superstitions and supernatural powers. If you tell communists or liberals that they are religious, they think you’re accusing them of blindly believing in groundless pipe dreams. In fact, it means only that they believe in some system of moral laws that wasn’t invented by humans, but humans must nevertheless obey.”
This topic gets really interesting in the final chapter of the book but we’ll save that for another post.
The communist laws of history are similar to the commandments of the Christian God, inasmuch as they are superhuman forces that humans cannot change at will. According to Marx, we cannot change the laws of history.
Religion is a tool for preserving social order and for organising large-scale cooperation. […] Without the guiding hand of some religion, it is impossible to maintain large-scale social orders.
Religion is a deal, whereas spirituality is a journey. […] If you obey God, you’ll be admitted to heaven. If you disobey Him, you’ll burn in hell. […] Spiritual journeys take people in mysterious ways towards unknown destinations (Who am I?). […] For religions, spirituality is a dangerous threat.
Religion is interested above all in order. Science is interested above all in power (e.g. to cure diseases, fight wars and produce food.)
Modernity is a surprisingly simple deal. Humans agree to give up meaning in exchange for power.
Is economic growth more important than family bonds? By presuming to make such ethical judgements, free-market capitalism has crossed the border from the land of science into that of religion.
New technologies kill old gods and give birth to new gods. The revolutionary technologies of the twenty-first century are far more likely to spawn unprecedented religious movements than to revive medieval creeds.
Islamic fundamentalists may repeat the mantra that ‘Islam is the answer’, but religions that lose touch with the technological realities of the day forfeit their ability even to understand the questions being asked. […] Hundreds of millions may nevertheless go on believing in Islam, Christianity or Hinduism. But numbers alone don’t count for much in history. History is often shaped by small groups of forward-looking innovators rather than by backward-looking masses.
In the early twenty-first century the train of progress is again pulling out of the station — and this will probably be the last train to ever leave the station called Homo sapiens. Those who miss this train will never get a second chance. In order to get a seat on it you need to understand twenty-first-century technology, and in particular the powers of biotechnology and computer algorithms. […] If Marx came back to life today, he would probably urge his few remaining disciples to devote less time to reading Das Kapital and more time to studying the Internet and the human genome.
Ask yourself: what was the most influential discovery, invention or creation of the twentieth century? That’s a difficult question, because it is hard to choose from a long list of candidates, including scientific discoveries such as antibiotics, technological inventions such as computers, and ideological creations such as feminism. Now ask yourself: what was the most influential discovery, invention or creation of traditional religions such as Islam and Christianity in the twentieth century? This too is a very difficult question, because there is so little to choose from. What did priests, rabbis and muftis discover in the twentieth century that can be mentioned in the same breath as antibiotics, computers or feminism? Having mulled over these two questions, from where do you think the big changes of the twenty-first century will emerge: from the Islamic State, or Google?
The Bible is kept as a source of authority, even though it is no longer a true source of inspiration.
The Evangelical Brand
“A generation ago, the Republican Party realized that Evangelical Christianity could be a valuable acquisition. “Evangelical” had righteous, “family values” brand associations, the unassailable name of Jesus, the authority of the Bible, and the organizing infrastructure and social capital of Evangelical churches. Republican operatives courted Evangelical leaders and promised them power and money—the power to turn back the clock on equal rights for women and queers, and the glitter of government subsidies for church enterprises including religious education, real estate speculation, and marketing campaigns that pair social services with evangelism.”
“As in any story about selling your soul, Evangelical leaders largely got what they bargained for, but at a price that only the devil fully understood in advance. Internally, Evangelical communities can be wonderfully kind, generous and mutually supportive. But today, few people other than Evangelical Christians themselves associate the term “Evangelical” with words like generous and kind. In fact, a secular person is likely to see a kind, generous Evangelical neighbor as a decent person in spite of their Christian beliefs, not because of them.”