The Rise of Exotropy

The following passage is from Kevin Kelly’s What Technology Wants.

Most hydrogen atoms were born at the beginning of time. They are as old as time itself. They were created in the fires of the big bang and dispersed into the universe as a uniform warm mist. Thereafter, each atom has been on a lonely journey. When a hydrogen atom drifts in the unconsciousness of deep space, hundreds of kilometers from another atom, it is hardly much more active than the vacuum surrounding it. Time is meaningless without change, and in the vast reaches of space that fill 99.99 percent of the universe, there is little change.

After billions of years, a hydrogen atom might be swept up by the currents of gravity radiating from a congealing galaxy. With the dimmest hint of time and change it slowly drifts in a steady direction toward other stuff. Another billion years later it bumps into the first bit of matter it has ever encountered, After millions of years it meets the second. In time it meets another of its kind, a hydrogen atom. They drift together in mild attraction until aeons later they meet an oxygen atom. Suddenly something weird happens. In a flash of heat they clump together as one later molecule. Maybe they get sucked into the atmosphere circulation of a planet. Under this marriage, they are caught in great cycles of change. Rapidly the molecule is carried up and then rained down into a crowded pool of other jostling atoms. In the company of uncountable numbers of other water molecules it travels this circuit around and around for millions of years, from crammed pools to expansive clouds and back. One day, in a stroke of luck, the water molecule is captured by a chain of unusually active carbons in one pool. Its path is once again accelerated. It spins around in a simple loop, assisting the travel of carbon chains. It enjoys speed, movement, and change such as would not be possible in the comatose recesses of space. The carbon chain is stolen by another chain and reassembled many times until the hydrogen finds itself in a cell constantly rearranging its relations and bonds with other molecules. Now it hardly ever stops changing, never stops interacting.

An unfunny Woody Allen

Wall Street Journal columnist Peggy Noonan calls Donald Trump “Woody Allen without humor.” Ouch.

“The president’s primary problem as a leader is not that he is impetuous, brash or naive. It’s not that he is inexperienced, crude, an outsider. It is that he is weak and sniveling. It is that he undermines himself almost daily by ignoring traditional norms and forms of American masculinity. Continue reading

Why Dave Winer won’t point to Facebook posts

He has two other reasons with which I agree, but this is my favorite:

“It’s supporting their downgrading and killing the web. Your post sucks because it doesn’t contain links, styling, and you can’t enclose a podcast if you want. The more people post there, the more the web dies. I’m sorry no matter how good your idea is, fuck you I won’t help you and Facebook kill the open web.”

I’ll have a blog till the day I die or I’m too far gone to maintain it. God willing, I’ll have an AI to take over at that point.

Normal

“Normal is getting dressed in clothes that you buy for work and driving through traffic in a car that you are still paying for – in order to get to the job you need to pay for the clothes and the car, and the house you leave vacant all day so you can afford to live in it.”

― Ellen Goodman

Dave Winer’s Comment Guidelines

I forgot how often Dave Winer says things I think but can’t find the words for. Below are a few excerpts from his comment guidelines on Scripting News.

They should always take into account what is said in the post. If you haven’t read the post in full, reasonably carefully, don’t comment. If it is obvious that you have not read the post, your comment will be deleted.

It’s not a free speech zone. It’s not a place for you to be heard.

It’s not a place for you to promote your products, services, blog, initiatives, political causes. Don’t post spam.

I’m not interested in debates here on my blog. If you want a debate, host it somewhere else, and if I’m interested in participating I will.

Absolutely no personal comments about me or anyone else.

The Tao of Zen: Emptying

taoofzenIn The Tao of Zen, author Ray Grigg devotes 170 pages to tracing the historical roots of Buddhism, Taoism and Zen. I find it tough sledding every time. The rest of the book explores the philosophical similarities between Taosim and Zen. Chapters on: Wordlessness, Selflessness, Softness, Oneness, Emptiness, Nothingness, Balance, Paradox, Non-doing, Spontaneity, Ordinariness, Playfulness, Suchness.

After three readings, my copy of this book has so many underlines, margin notes and highlighter, it’s getting hard to read. Here are few ideas from the final chapter:

In Taoism and Zen, suchness is accommodated by emptying. This is the process of clearing away the attitudes, the judgements, the roles, and all the conditioned patterns of thinking and feeling that shape ordinary experience. This means no questions, no answers, no explanations, no justifications, no rationalizations, no utilitarianism. It also means no moralizing, no personifying, no empathizing.

“Our existence is nothing but a succession of moments perceived through the senses.” — Jean Jacques Rousseau

(In Taoism and Zen) self is a soft and flexible persona worn for the practical purpose of identification. This was Alan Watts’ point when he said that he was not really Alan Watts, he was only called Alan Watts.

“I don’t have faith. I have experience.” — Joseph Campbell

The Way of Taoism and Zen comes of itself. “It” happens when “It” is ready.

Faster: The Acceleration of Just About Everything

Faster: The Acceleration of Just About Everything, by James Gleick (1999)

Most of us suffer some degree of “hurry sickness,” a malady that has launched us into the “epoch of the nanosecond,” a need-everything-yesterday sphere dominated by cell phones, computers, faxes, and remote controls. Yet for all the hours, minutes, and even seconds being saved, we’re still filling our days to the point that we have no time for such basic human activities as eating, sex, and relating to our families. Written with fresh insight and thorough research, Faster is a wise and witty look at a harried world not likely to slow down anytime soon. (Goodreads)

The obvious question was: how relevant is a book — written seventeen years ago — about how everything in our lives is accelerating? The author clearly understood the book would be dated before he completed it. Can only hope he write a follow-up (More Faster?). Here are a few bit that got some highlighter:

The Otis Elevator Company estimates that its cars raise and lower the equivalent of the planet’s whole population every nine days.

The fastest passenger elevators, mostly in Japan, travel at more than thirty feet per second. The record holder in the late 1990’s was a special Mitsubishi elevator in a sightseeing tower in Yokohama: more than forty feet per second, a good climb rate for an airplane.

Anger at elevators rises within seconds, experience show. A good waiting time is in the neighborhood of fifteen seconds. Sometime around forty second, people start to get visibly upset. […] Door dwell (how long we’ll wait for door to close) tends to be set at two to four seconds.

(Cigarettes and shots of whiskey) are additives for our engines. We take them to modify the working of what we now quite consciously think of as the human machine.

It was only in the machine age that people became aware of speed as a quality that could be measured, computed, and adjusted.

Reading on-line becomes another form of channel-flipping.

(In 1984) Only eighty thousand fax machines were sold nationwide. Just three years later, in 1987, virtually every American law firm had a fax machine, and within two more years, realtors and takeout restaurants and hardware stores had jumped on the train. Businesses and individual consumers bought two million fax machines in the United States in 1989.

Future anthropologists will find our pottery but not our E-mail.

Cease to cherish opinions

I first came across the following quote (from a poem by Seng-ts’an) back in 2009:

“Do not seek the truth; only cease to cherish opinions.”

I don’t think old Seng-ts’an was saying you shouldn’t have opinions. Just don’t love them too much. As for “do not seek the truth”… well, that’s harder for me. From the same blog post:

“Get comfortable with the emptiness of no beliefs, no ideas, no concepts, no knowing, no desires, no anticipation, no system, and no future.”

What does that leave? Direct experience. And about the only thing we can be certain of, based on direct experience is: I am. I exist. I find this ever so comforting (when I can remember it). The stress and anxiety of the last year is (for me) the result of beliefs and ideas and concepts and desires and anticipation and what’s gonna happen in the future.

Emptiness. It’s an important concept in most (all?) Eastern philosophies. It doesn’t mean the same thing it does in Western thought. Just saying the word makes me feel lighter. Calmer.