The Passing Scene

“Life is like looking out of the window while sitting in a train. You have no control over what appears in view. There’s even the moment after the train has paused, when it imperceptibly begins moving again. The appearance is that the train is motionless, but the scenery outside the window is moving. That, too, is a view that life sometimes gives us, a falsely relative view. We make no attempt to control the scene observed outside the train, knowing that wishing that it was something that it isn’t would be useless. And so it is, for the person who relaxes into Absolute awareness. Whatever passes across the screen of consciousness, whatever the organism experiences, is viewed dispassionately. The viewer acknowledges that all things change, and merely witnesses the changes impartially.”

Abiding In Nondual Awareness (Robert Wolfe)

Suzuki Roshi on the inner experience of Zen: “The sights we see from the train will change, but we are always running on the same track. And there is no beginning or end to the track.”

Your Whole Life Is Borrowed Time

This post by David Cain was clearly written for me personally. Note the reference to “his local high street” in the third paragraph. Unclear about his reference but I spend my mornings at a coffee shop on High Street in Jefferson City. Coincidence? Perhaps.

A man with a boring job is on his way to work when his attention is caught by some unexpected detail in his otherwise familiar routine—a peculiar insect, a pattern in the concrete, a cryptic slogan on a t-shirt.

This detail seems extremely significant to him, but he doesn’t know why.

The strange sight wakes him up from the autopilot-mode by which he has been living his life. He is suddenly aware, for the first time, how complex and interesting his local high street is, and he stops to take it in.

Around him pass hundreds of distinctly different people, each a unique individual, driven by some unseen personal motivation. Shops are filled with thousands of trinkets, tools, snacks, and books. Delivery trucks roll past, music plays from somewhere, buildings rise above him. The scene is miraculous to him.

As he surveys the street, he witnesses something surreal: another version of himself is walking away from him, towards his usual bus stop, evidently not having had this same moment of self-awareness. For reasons he is never told, at that moment his life had apparently split in two.

However, his double does not make it onto the bus: as he waits, an air conditioning unit falls from a window above, killing him instantly. In a very unexpected and unstorylike way, his life ends.

The man has no idea what has happened, and never receives an explanation. The authorities never identify the person beneath the air conditioner, and the man never tells anyone what he witnessed because nobody would ever believe it.

There is nothing to do but carry on with his life. But he is a changed man.

Every morning he is amazed to find another whole day awaiting him. Every meal, every phone call, every greeting from his doorman feels like an undeserved gift, as though he’d mistakenly been given the honeymoon suite at a hotel. He feels grateful even for his problems.

None of the details of his life have changed, except one thing. He now lives with an awareness that he was never truly entitled to be alive; he just happened to be, and still is.

His ability to breathe, see, feel, and make choices now seems to him like an unearned, arbitrary status—one that he may freely enjoy, but which can be revoked at any time without explanation.

He hopes he never loses this sense that his life is essentially a bonus round, consisting entirely of borrowed time, not just from the day of his strange experience, but from the beginning.

There’s more to Mr. Cains post and it’s worth a read.

“Meditation is not about doing anything”

“Meditation is not about doing anything. It is simply paying attention.”

Not counting basic hygiene (brushing my teeth, etc), the only thing I do every day is meditate. I sit for 30 minutes, sometimes longer. Every day for the last 500 days. I keep track but I’m not sure that’s good idea. Too easy to get fixated on the streak, keeping the string going.

I’ve missed twice in the last 1,000+ days. Once when I was sick and again when out of town attending a high school reunion (#50). I’m not sure why I keep track of my practice. Maybe it’s for the same reason prisoners make marks on their cell walls (do they still do that?). They’re afraid they’ll forget how long the’ve been in prison? I’d rather think I keep track because it gives me a little added encouragement to sit, although I really don’t think I need that anymore. My daily meditation is the best half hour of my day. But why?

Steve Hagen says meditation is useless. The only reason to meditate is to mediate. Which sounds like something only those who meditate would say or understand. I’m sure when I started (10 years ago?) it was for stress management or relaxation or something but somewhere along the way it became an end in itself.

I find it simultaneously the simplest thing in the world and the most difficult. I’m sitting on a cushion on the floor, focused on my breath. What could be easier? And within seconds my mind has jumped to some random thought… I gently bring my awareness back to my breathing… and the cycle repeats, endlessly. Why would anyone invest half an hour every day doing this? Again, Steve Hagen: “At the heart of meditation is the intention to be awake.”

Meditation Now or Never (PDF of favorite excerpts)

Fear Hologram Projector

The brain has the ability to generate vivid, life-like images and scenes. It does this seemingly on its own. These scenes can appear in one’s consciousness at any moment and they can be nearly indistinguishable from reality (‘out there’ as opposed to ‘in your head’). These thoughts, in my experience, are mostly beyond ‘our’ control. They happen to us. And while we can’t prevent them, we can — with practice — observe them. See them for what they are. The analogy that best captures this for me is a Fear Hologram Projector.

“Fear” because the scenarios that trouble me most involve fear and worry and anxiety. “Hologram” because these little mental vignettes are so incredibly real. I don’t know why the brain (some brains) persists in creating these but the brain in my head pulls from a lifetime of images and situations and mashes them up with the most negative of emotions and ideas.

It’s like walking down one of the endless passages in my brain and suddenly finding myself in one of these holograms. And the more mental attention I give it, the sharper and more detailed it seems. The hologram seems to need the energy of my attention to project. The fear hologram can loop endlessly for days or weeks. Or longer.

The brain can, of course, create a more positive, pleasant scenario. We like to imagine good and happy things happening. It would seem to be just as easy to create that kind of hologram as the awful kind. If ‘I’ am going to imagine some future, why wouldn’t I choose to something pleasant? The only answer I can come up with is I don’t get to choose. These mostly just happen. They come unbidden.

How do we turn off the Fear Hologram Projector?

Well, we can’t turn it off until we recognize what’s happening. We can’t see the projector when we’re in the middle of the hologram loop. The key here is probably mindfulness. Seeing what is really occurring. Not in your head but in the real, objective world around you (if you believe in such a thing). We might think of this as “experiential reality.” What we see, hear, touch, smell, taste.

When I find myself trapped in a fear hologram, it feels dark, like a movie theater. The images on the screen are more vivid in a darkened theater. And I can’t see the projector because I don’t know to look for it, or where to look.

But if I can be mindful enough to recognize I’m in a hologram — something generated by a (I choose not to say ‘my’) mind — I can bring up the house lights of my awareness! And in that instant I can see that the images are not real. They’re brain stuff. Stuff ‘I’ didn’t choose. Under the bright light of my awareness, the hologram images fade and as my awareness stops powering the projector, the images disappear. My belief, my buy-in is necessary for the hologram to exist.

I’m reminded of lines from my reading about Buddhism and Taoism.

“Am I conscious now? It troubles me that I seem so often to be unconscious. I wonder what this unconsciousness is. I cannot believe I spend most of my life in a kind of darkness. Surely that cannot be so. Yet every time I ask the question it feels as though I am waking up, or that a light is switching on.” – Ten Zen Questions

“Belief is at best an educated, informed conjecture about Reality. In contrast, seeing — raw, direct, unadulterated experience — is the direct perception of Reality Itself. […] Base your actions on what you see, rather than on what you think.” – Buddhism Plain and Simple

The bad news: our brains (okay, fuck it! My brain) have an endless capacity for materializing FHP’s (Fear Hologram Projectors), twenty-four/seven. And a lifetime of material from which to create the loops. Access to all our fears and anxieties.

The good news: it’s pretty easy to hit the house lights, spot the projector and pull the attention plug. If we can stay mindful. Of course, mindfulness doesn’t necessarily mean a state of meditative bliss. If you’re rocketing down a black ski slope; lining up for a night landing on an aircraft carrier; or in the middle of brain surgery… you’re probably not trapped on some mental fear loop. And lots of daily, less challenging tasks, can help us stay in the moment. But the mind never stops. You can hit the house lights and pull the plug on the fear projector… and find yourself back in some anxious future 30 seconds later. And this can repeat over and over, day and night.

At the risk of oversimplifying, I am either ‘awake’ or not-awake. Not-awake can take several forms, of course. There the subconscious which is probably what I’ve been talking about. How frustrating that it handles all of those life and death tasks (breathing, heart, etc) without any help from the conscious me…. and still finds time to gin up endless fear and anxiety scenarios.

Then there are dreams — which tend to be more real than the Fear Holograms — but there’s nothing we can do about those. Fortunately, mine seem to fade quickly upon awakening. And I’ve read that we also experience unconsciousness most nights. Dreamless sleep. Would like to have more of that.

I expect to be reaching for the switch to the house lights for the rest of my life. Endlessly pulling the plug on the FHP. But I find some comfort in the belief that “Thoughts think themselves.” I don’t control them. That’s the subconscious, forever and always.

And I have the cushion. Meditation. Observing the mind, allowing it to become quieter (rarely quiet). Awakening, if only for a moment.

“Meditation is awareness”

I have some bad habits and a couple of good ones. Perhaps my best habit is daily mindfulness meditation. I sit on a cushion for 30 minutes (sometimes as long as an hour) and concentrate on my breathing. That’s it. That’s my meditation practice. It’s the best half hour of my day.

And I haven’t missed a day for the last 271 days, tying previous record. My longest streak is 371 days. I’ve been practicing meditation for years but didn’t start keeping track of my sessions until November, 2014, when I started using an app called Equanimity. It times my session and keeps a simple log.

That first streak (371 days) was broken due to a bout with pneumonia. I started over and made it 271 days before I missed while out of town at my 50th high school reunion. So now I’ve set my sights on 371. If I can make it to September without missing a day, I’ve not a new streak. And I will have only missed two days in the last 1,000.

I can’t control the quality of my meditation sessions but I do have control over whether or not I sit every day. Which is important to me.

Title quote from Meditation Now or Never by Steve Hagen

Comfortable with Emptiness

I came across the following eight or nine years ago on a blog called Beyond Karma. The title of the post was “Cease to Cherish Opinion” and the line that has stuck with me is: “Do not seek the truth; only cease to cherish opinions.” You can and will have opinions, of course… but hold them lightly. Don’t cherish them. At least that’s been my understanding. But the “Do not seek the truth” part has always puzzled me. Why wouldn’t you want to seek the truth? Because (I think) “truth” is a concept. A word we’ll come back to in a minute.

“Rely only on direct experience. It may feel little uncomfortable to rely only direct experience, because what do we really know from direct experience? If you go into it, there isn’t much we can be sure of. “I exist,” there is Awareness, and all experience is in the Now. That’s about it.”

“Get comfortable with the emptiness of no beliefs, no ideas, no concepts, no knowing, no desires, no anticipation, no system, and no future.”

The notion of “emptiness” comes up a lot in Buddhism and Taoism. But what does it mean to to have no beliefs, no ideas, and all the rest. I’ve read that last sentence so many times the words lost all meaning and became just sounds coming out of my mouth. So I looked up the definitions.

Belief – an acceptance that a statement is true or that something exists.
Doesn’t sound all that iron-clad, does it. “I’m not certain, but I believe…” Okay, I can sorta see no beliefs.

Idea – a thought or suggestion as to a possible course of action; the aim or purpose.
A “possible course of action” isn’t the sort of thing you can take to the bank, is it. And who hasn’t admitted to being “fresh out of ideas.” Sure. No ideas.

Concept – an abstract idea; a general notion.
I’m thinking I could go for a while without a concept. I thought an ‘idea’ seemed a little ‘abstract’ so an ‘abstract idea’ is fuzzy enough to put down for a bit.

Knowing – be aware of through observation, inquiry, or information.
To know something through “inquiry or information” doesn’t seem that rock solid. We get bad information all the time. But isn’t observation as good as it gets, reliance-wise? David Blaine says no. Our powers of observation aren’t really that powerful. I can get comfortable with no knowing.

Desire – a strong feeling of wanting to have something or wishing for something to happen.
This one sounds easy to give up but we all want things to be the way we want them to be. Even after they aren’t, if you know what I mean. But desire feels like an emergent property to me. I don’t decide to desire. Desire just is. From out of nowhere (probably the brain). I’d be happy to relinquish desire if someone can tell me how.

Anticipation – the action of anticipating something; expectation or prediction.
This is sort of a ground ball. Maybe. Anticipation must be of a future event or time but the anticipating can only happen now. The future is, after all, imaginary. Not real. Not yet. If I’m anticipating something — even something very pleasant — I’m missing out on the here and now which is the only real time. So let’s “be in the moment” and no anticipation.

System – set of connected things or parts forming a complex whole, in particular.
This one has me stumped. What would it mean to be comfortable with no system? And why would we want to? If I had to guess, this has something to do with spontaneity. Don’t plan, just wait and see what happens.

Future – the time or a period of time following the moment of speaking or writing; time regarded as still to come.
Did we cover this with anticipation? The future only exists in my head. Mind stuff. Sure, I can think about the future but I can only do that thinking in this moment. Now. Put me down for no future.

So we’re “comfortable with the emptiness of no beliefs, no ideas, no concepts, no knowing, no desires, no anticipation, no system, and no future.” What is this state of being? What could be happening?

I could hear a bird singing. I could feel the sun on my face. I could smell that first delicious whiff of a double espresso.

Seems to me the one thing beliefs and ideas and concepts and all the rest have in common is thinking. Thoughts. But no thinking is required for most of the really good stuff. I’m not sure it’s possible to intentionally stop thinking but we do experience moments where the mind becomes still and focused. Jumping the boat’s wake at 40mph is something you do (not me but you, probably) without thinking. The guitarist completely in the groove, playing that song she’s practiced a thousand times. Those moments in deep meditation when the chattering voice in your head becomes silent for just a moment. Emptiness filled with a special kind of awareness, perhaps.

500 Days (minus 1)

I try to avoid talking about meditation. (Those who know don’t talk. Those who talk don’t know.) I’ve been meditating for years. I started listening to guided meditations but for several years now simply sit (30-45 minutes) each day, “following the breath.” Had something of a streak (371 days) going last year when a bout with pneumonia caused me to miss a day. But that’s okay, the only day that counts is today. Today is 500 consecutive (almost) days on the cushion.

I bring this up for those who might have thought about this practice. It’s the best half hour of my day. Here are a few books (and some quotes) I’ve found helpful.

Books on Meditation

  • Living As a River: Finding Fearlessness in the Face of Change – Bodhipaksa
  • Zen Mind, Beginner’s Mind – Shunryu Suzuki
  • Opening the Hand of Thought: Foundations of Zen Buddhist Practice – Kosho Uchiyama Roshi
  • Meditation Now or Never – Steve Hagen
  • Still the Mind: An Introduction to Meditation – Alan Watts

Quotes

  • Meditation is the only intentional, systematic human activity which at the bottom is about _not_ trying to improve yourself or get anywhere else, but simply to realize where you already are.
  • (We meditate to realize) “…that things are already perfect.”
  • Meditation is about deeply seeing what’s going on within your own mind.
  • At the heart of meditation is the intention to be awake. (To experience) Reality as it is,before goals, ideas, or desires sprout. … Meditation is never a means to an end.
  • Meditation is a matter of zero or 100 percent. Either you’re present or you’re not. There are no in-betweens.
  • Meditation is awareness.
  • The desire of one who is awake is simply to be awake.
  • Meditate just to meditate.
  • Most people who believe they are meditating are merely thinking with their eyes closed. Meditation is a technique for waking up.

Maya by Ray Alez

“The only thing that I have ever known was void. You could say that it surrounded me forever since there was no time before I created it. At first all I was was awareness, just the sense of consciousness with nothing else. Gradually, I started to think thoughts in the midst of this void. I’ve made up time and space. And once I was thinking in this emptiness I got horribly bored. So I’ve turned my thoughts into figures and images. I’ve imagined light, which turned into stars and galaxies and later – planets. And thus Maya was born.”

“On one of the planets I have created animals and humans, just in one whim of my desire. I could simulate the whole history of this universe starting with the Big Bang, but I didn’t bother, waiting for billions of years would be too boring, besides the time was made up anyway, so I’ve just skipped right to the interesting part – the year 1983, the moment my imagined humans invented the internet, and started their race towards singularity.”

“After a few years I got bored of observing this planet from the outside, so I’ve decided to jump in and play. I’ve made myself a human body, I’ve put it in front of the computer. There was no need to go through the whole process of birth, I’ve just made a grown man, and reedited the history retroactively, filled his head with memories and experiences, so that it would seem more realistic.”

“And I was still bored, horribly-horribly bored. As much as I’ve played with these ideas in my imagination, as realistic as they’ve seemed, I was always aware of the void. I knew that it all was just smoke and mirrors, just a very realistic lucid dream, and I knew that at any moment I could stop imagining it, and it would all disperse like a smoke, leaving only a point of consciousness drifting amidst the timeless spaceless thoughtless void.”

“So I’ve made a decision. I’ve decided to forget of the void. I’ve reedited my thoughts so that it would seem like my consciousness is just a property of my brain, and I’ve made my brain to forget about the void. Consciousness dimmed, my powers to change my imagined reality have disappeared. All that was left were thoughts, thoughts and memories inside of a brain, which believed in the reality of an imagined world.”

“And I have found myself staring at the computer, going through my daily routine, not knowing about the void, not knowing that it all was made up, just living in a physical body I’ve believed was real.”

“And I cared. I was finally not bored, I thought I’ve existed. I was engaged – I remembered my future and worried about my past. I had goals and memories, I had enemies and friends, I had family and loved ones, I had fears and dreams.”

“I was alive.”

On Not Being There

A few excerpts from a fascinating article by Rebecca Lemon in The Hedgehog Review:

Almost daily, we encounter people who are there but not there, flickering in and out of what we think of as presence. A growing body of research explores the question of how users interact with their gadgets and media outlets, and how in turn these interactions transform social relationships. The defining feature of this heavily mediated reality is our presence “elsewhere,” a removal of at least part of our conscious awareness from wherever our bodies happen to be.

I recently spent 90 minutes in a video Hangout with +Steve Brown. He was in Tucson and I was here in Jefferson City, MO in a coffee shop. That’s were our respective bodies were but I’m not sure where my awareness or consciousness was. In the cloud? Cyberspace? Somewhere other than that coffee shop. Back to Ms. Lemon’s article:

Mark Carranza—[who] makes his living with computers—has been keeping a detailed, searchable archive of all the ideas he has had since he was 21. That was in 1984. I realize that this seems impossible. But I have seen his archive, with its million plus entries, and observed him using it… Most thoughts are tagged with date, time, and location.

“clickworkers, gold farmers, porn zappers” – Many of them based in suburban Manila in former elementary schools and other unlikely sites, the content moderators perform the unsavory job of repeatedly adjudicating whether images posted to Twitter feeds, Facebook pages, or other social networking sites are sufficiently offensive to be eliminated from view. Moderators at PCs sit at long tables for hours, an “army of workers employed to soak up the worst of humanity in order to protect the rest of us.” By some estimates, the content-moderating army is 100,000 strong, twice the size of Google’s labor pool, and many of its members have college degrees.

Reincarnation

I wrote this in 1988. I was 40 years old and I don’t recall what prompted this musing. I’ve done a fair amount of reading on eastern philosophies in the past 30 years and my thinking/understanding has evolved. But only a little.

Reincarnation. The word conjures up all sorts of mystical images. While I don’t recall any past life as a soldier at the Little Big Horn, it’s sort of like “the undiscovered planet” that makes sense of the orbits of the other planets.

As I think about the idea of a past existence, I feel a fondness for this “earlier me”. A sense of gratitude for whatever spiritual progress he was able to achieve. At the same time, I feel a sense of anticipation or expectation for my “next life”. And some responsibility to that future self. I’d like to move him (or her?) along as far as I can on this “cosmic lap.” To move him closer to…a perfect consciousness? Nirvana?

Mixed in with all of that is a sense of relief that I don’t have to complete everything in this lifetime. This is not the only shot I’ll get. And this awareness is vital because we all know –consciously or subconsciously– that we won’t “get it all done” in a spiritual sense. We hope (and work) for progress but a single lifetime seems hopelessly short.

So, how close am I? What if I’m only a single lifetime (only?) away from reaching this level of consciousness? Suppose I progress sufficiently in what I have left of this lifetime that I’m within “striking distance” in the next?

It’s possible I’m on my first “existence” and have many to go. Or I might have lived thousands of lives and have but a few remaining. The point is, it doesn’t matter where you are on this journey. There’s no race and no time limit. You finish when you finish and everybody finishes. And that’s a liberating thought. There’s no Heavenly Stopwatch ticking away. No point at which you must throw in the towel and face the fact you’11 never be “good enough” to get through those Pearly Gates. Eternity is not pass-fail.

Most of us fear death. We fear the unknown… what might be waiting for us. Most Western theology offers only heaven or hell. Or nothing. Poor choices, all.

What if we’re just as frightened of “being born” as we are of dying? Once you accept the idea that our souls or spirits or consciousness do not die, but are eternal, you can imagine how frightening it might be to face being born into a new existence. There is symmetry here that feels right. If my soul or consciousness is eternal, can it really be that it magically sprang into existence at the moment of my conception? One instant it didn’t exist, the next it did? It came from nowhere, out of nothing? No. I think eternity stretches in both directions.

I wish I could tell the “earlier me” that things worked out fine. There was nothing to fear. I don’t remember “dying” or being born and this life has been terrific. And why not assume the “next me” will do just as well? And will be a little more spiritually evolved thanks to the progress “this me” is making.

Why don’t (most of us) remember our “past lives?” I think it would be an awful distraction. Our purpose is to live each moment of this life fully. To grow through each day’s experience. Not to dwell on and puzzle over a life already lived. Lessons already learned. So we remain unaware of past and future lives, focused on the only life we can ever really live, this one.

And what about Heaven? Can it really be the cosmic end-of-the-line we’ve been taught? Have you ever really believed in this Sunday School heaven with streets of gold and God sitting on his judgment throne? Isn’t there more hope, more promise, in the ongoing spiritual journey?

As for Hell, we are all quite capable of creating our own, anytime, anywhere. And we do.
The idea of timeless existence fills me with a wonderful sense of anticipation. If, after 40 years, I’ve learned to stop worrying, does that mean I can go on to new challenges in this life (and the next)? If I’ve lived a life afraid to take chances, to risk, for fear of failure, will I conquer that fear next time? Can I take the spiritual progress f this life on to the next one? It seems right, doesn’t it?

And equally logical that I’ll take unsolved challenges with me as well. But how many people do you know who expect to leave their enemies behind when they go to “their reward”. Smug in the knowledge those enemies are now paying for their sins.

No, I think He or She would say, “Don’t talk to me about right or wrong, your job is your own spiritual growth. As long as you feel hate, or anger, or guilt, or worry… keep working on it. And to help you, I’ve got a limitless number of real-life situations for you to practice on.”

Does this mean I can coast through this life, dodging spiritual challenges, procrastinating on into eternity? I don’t think so. I’d love to hit that next life free and clear (to the extent that is possible). Unencumbered. I want to put worry and fear and self-doubt behind me now. I want the “next me” to have every opportunity for continued growth. Let’s drop some of this baggage. God knows how many lifetimes I’ve been hauling it (for those who need another reason for not recalling past lives).

The idea of the spirit or consciousness living on past what we call death raises the question of friends and loved ones living (again) among us. Should be sad we don’t recognize them nor they us? No.

First, they have new lessons to learn and new people and experiences will help. In our own lives we tend to find and remain in comfort zones. We do the same things, with the same people, throughout most of our lives. Only when we force ourselves (or are forced) into new situations, do we see real growth and progress. It would be like staying in the first grade for 12 years. We know the teacher and our classmates and the lessons. It’s safe and comfortable. But instead, we are forced to move on to new schools, new rooms, new teachers and classmates, new lessons. Secondly, and perhaps even more importantly, there is a unity of all consciousness. The essence of each of us, exists in all of us. That essence is part of the reborn consciousness of friends and loved ones. One more lesson: Look for and recognize the things we loved about that person, in all people.