What does a bill like PIPA/SOPA mean to our shareable world? Clay Shirky delivers a proper manifesto — a call to defend our freedom to create, discuss, link and share, rather than passively consume. The best explanation I’ve seen of this subject.
What does a bill like PIPA/SOPA mean to our shareable world? Clay Shirky delivers a proper manifesto — a call to defend our freedom to create, discuss, link and share, rather than passively consume. The best explanation I’ve seen of this subject.
This is an excerpt from a post by Terry Heaton, one of the handful of thinkers I look to first for an understanding of what’s happening in the world. The link to his post is below, but the following paragraphs can stand on their own.
Our culture is based upon hierarchical layers of “expertise,” some of it licensed by the state. This produces order, which Henry Adams called “the dream of man.”
It also produces elites, the governing class, those who call the shots for others not so fortunate as to occupy the higher altitudes. This is the 1% against which the occupiers bring their protests, their dis-order.
We used to think that elites and hierarchical order were necessary for the well-being of all, but that idea is being challenged as knowledge — the protected source of power (and elevation) — is being spread sideways along the Great Horizontal. It’s not that we’re so much smarter than we used to be; it’s that the experts don’t seem so “expert” anymore, because the knowledge that gave them their status isn’t protected today. Anybody can access it with the touch of a finger.
This is giving institutions fits, and each one is fighting for its very life against the inevitable flattening that’s taking place. Medicine wants no part of smart and informed patients and neither does the insurance industry. The legal world scoffs at the notion that they’re in it for themselves as they occupy legislatures and create the laws that work on their behalf. Higher education increasingly touts the campus experience over what’s being learned, because they all know that the Web has unlimited teaching capacity. Government needs its silos to sustain its bureaucracy, but the Great Horizontal cuts across them all.
I added the emphasis in graf 3. For me, this is The Big Idea of the early 21st century. The high-speed smart phone in my pocket means you don’t necessarily know more than I do, so why the fuck should you be in charge?
What an exciting time to be alive. And sure to get exciting-er.
Dr. David Eagleman gives lecture titled How the Internet Will Save the World: Six Easy Steps to Avert the Collapse of Civilizations. Rome, the Mayans… lots of great civilizations assumed they would go on forever. Just as we do. Eagleman shows you this is not necessarily the case.
Kevin Kelly is one of the brilliant thinker/writers I look to for hope (along with Scott Adams, Clay Shirky, William Gibson and a few other). Following are from a post on why the impossible happens more often these days:
“Collectively we behave differently than individuals. Much more importantly, as individuals we behave differently in collectives. This has been true a long while. What’s new is the velocity at which we a headed into this higher territory of global connectivity. We are swept up in a tectonic shift toward large, fast, social organizations connecting us in novel ways. There may be a million different ways to connect a billion people, and each way will reveal something new about us. Something hidden previously.”
“Most of what “everybody knows” about us is based on the human individual. Collectively, connected humans will be capable of things we cannot imagine right now. These future phenomenon will rightly seem impossible.”
“My prediction is that in the coming years our biggest surprises — the ones that aren’t predicted — will be the result some new method of large scale social interactions. While we will get good at predicting the next advance of technological innovation, we won’t get very good at predicting what happens with the hive mind. And exploring the hive mind — the thousands of ways in which we can connect and reconnect ourselves — will be the chief activity of our civilization in the near term. If I am right then we’ll have to get better at believing in the impossible.”
James Gleick’s The Information was one of the more interestisng books I’ve read this year. And this piece in the New York Review of Books he talks about “How Google Dominates Us. A few of my favorites:
Almost every article about Google worries about the potential danger of someone having so much information about us. And yet, few seem concerned about how much power, information and control governments have over us. I’ll trust Larry and Sergey over any politician that has come along in my lifetime.
Excerpts from The Ego Trick: In Search of the Self by Julien Baggini
We all tend to think there’s a connection between the four-year-old child on our first day of school and us now. What makes us the same is we believe we’re the same. Sense of self over time is therefore the story that we tell ourselves that keeps us together. pg 39
The Ego Trick – The remarkable way in which a complicated bundle of mental events, made possible by the brain, creates a singular self, without there being a singlular thing underlying it. pg 123
There is an Ego Trick, but it is not that the self doesn’t exist, only that it is not what we generally assume it to be. pg 151
Consciousness of self emerges from a network of thousands or millions of conscious moments. pg 40
We are constantly rewriting our histories to keep our inner biographies coherent. pg 40
The self is a construction of the mind, one flexible enough to withstand constant renovation, partial demolition and reconstruction. pg 41
We all ignore and do not commit to memory facts and events that conflict with the way we see ourselves and the world. We remember selectively, usually without conscious effort or desire to do so. And yet because we believe memory records facts, objectively, we fail to see that all this means that we are constructing ourselves and the world. pg 49
“I have a belief that dementia actually makes you more like yourself, so rather than rob you of your self, it robs you of all the exterior things that you pile on through life, all the baggage that you carry and the layers. What you’re left with at the end of the day with dementia is the core person, the soul, or whatever term you want to put on it. We’ve described it as an onion. If you peel an onion, from the brown skin outwards, you’ve got lots and lots of layers. When you get right to the centre of the onion you get to a little pearl in the middle and you can’t peel any more off it. It seems to me that is the real essense of the person.” – pg 54
We are nothing but our parts, but we are more than just our parts. pg 69
The self is not a single thing, it is simply what the brain and body system does. pg 83
18th century philosopher David Hume: “For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure, colour or sound, etc. I never catch myself, distinct from some such perception.”
(Baggini) Our minds are just one perception or thought after another, one piled on another. You, the person, is not separate from these thoughts, the thing having them. Rather you just are the collection of these thoughts.
(Hume again) “nothing but a bundle or collection of different perceptions, which succeed each other with an inconceivable rapidity, and are in a perpetual flux and movement.” pg 119
“non-reductive physicalism” — The self is not a substance or thing, it is a function of what a certain collection of stuff does. In other words, we are made up of nothing more than physical stuff, but to describe our true nature, you need more than just a physical vocabulary. You cannot full describe what it is to be a person in the language of biology; but that does not mean a person has non-biological parts. pg 120-121
“The Buddha’s idea of self therefore is something we create. Your identity, your sense of being a person is formed through your actions, and that is only possible becasue there is not a fixed self. There is no unchanging essence or substance to which those attributes are then attached at all.” — Stephen Batchelor pg 148
“The existence of the self as an independent, eternal and atemporal unifying principle is an illusion.” — Thupten Jinpa pg 148
The self is not an illusion. What is illusory is an idea of self which sees it as an unchanging, immortal essence. pg 148
The self is an illusion, but not just an illusion. But still, I would prefer to do away with talk of illusion altogether. Talk of illusion suggests there is a way of perceiving onself free from that illusion. But there isn’t. pg 150
The solidity of self is an illusion; the self itself is not. pg 152
“We are responsible for our actions not because they are our products but because they are us, because we are what we do.” — Christine Korsgaard pg 168
The first iOS gadget shipped in 2007 and just a whole bunch of folks scoffed at the notion anyone would pay $400 for a mobile phone. What’s happened since then?
“In the past, the square footage of a home was probably the single biggest factor in determining its level of comfort and livability. Today, technology and a growing trend toward informality make the size of the home less important. You can get to the same level of livability at lower cost by putting your money into room design, sound proofing, and technology. My best guess is that a technology cave could achieve the same level of livability as a McMansion, at a quarter of the price.
I predict that someday you’ll see a technology company such as Apple or Google get into the residential technology cave business. The traditional residential construction industry will never embrace smaller homes with better technology. The change will have to come from another industry.”
The full title of Steven Levy’s book is In the Plex: How Google Thinks, Works, and Shapes Our Lives. When I finished it I was pooped and a little depressed but I’m not sure I can explain either. Read the book and we’ll talk. [Good review in the Washington Post]
Looking back at some of the other books I’ve read about the Internet and technology, I think this might be my favorite. Up there with The Facebook Effect, Cluetrain Manifesto, and Cognitive Surplus.
David Kirkpatrick’s Facebook Effect was much kinder to Mark Zuckerberg than The Social Network but that story didn’t move me the way In the Plex did. And I’m sort of dreading the biography of Steve Jobs, though I can’t say why.
I used up some highlighter on this one and will add those passages here in a day or so.