Let’s make them better than human

ex-machina-movieGolly. I don’t know where to begin. I really enjoyed the film Ex Machina but that tells you next to nothing. Certainly the best treatment of AI I’ve seen on screen. There were a few moments reminiscent of Blade Runner. When Rachael realized her childhood memories were implanted; when Roy went to see his creator, Dr. Tyrell. But I found this a fresh and thought-provoking story.

If you’re that guy that kept pointing out why the flux capacitor was just a made up thing and couldn’t be used for time travel, yeah, you’ll probably find lots of _flaws_ in the tech of this movie. And now you know why it took you sooo long to get laid. Given half a chance, I’m quite willing to suspend my disbelief and did so for this movie.

What does it mean to be almost but not quite human? When we have the technology, will we be able to scrape enough ‘goodness’ to create beings better than ourselves?

When I’m really absorbed in a story I sometimes forget to breath for a few seconds. I was a little light headed by the end of Ex Machina.

Invisible Atheists

“In today’s Arab world, it’s not religiosity that is mandatory; it’s the appearance of it.”

“Religion is a form of surveillance. It’s not about God; it’s about the power wielded by those who act in his name.” Habib, Willoughby, and many others have switched to atheism as an act of rebellion. But their rebellion is less against Islam than against the abuses committed by religiously powered individuals and political systems.”

“Despite the risks and the social and political challenges they’re facing, all the atheist activists I interviewed said they were confident that the future of the Arab world belongs to secularism. Willoughby told me that “atheism is spreading like wildfire” in the Middle East. Brian Whitaker views it as “the symptom of a much bigger thing, which is the battle against oppression.”

From an article in New Republic »

How to make bad days okay

“A human life is too vast, too rich and varied in content, for any given day’s events to be critical to the whole thing. Therefore, our willingness to be calm in the face of day-to-day unsettledness is much more important than the specifics of what is so unsettling about right now.”

“This is true even of the big, permanent events: deaths, losses, diagnoses and breakups. A death, for example, is clearly permanent, but it is your relationship to that event that gives it meaning, and that relationship is not at all permanent. It will change fairly rapidly, in fact. It will be quite different a week later, and very different a year later. And by then, it will be someone slightly (or greatly) different who is experiencing it. You don’t have to bear the weight of the entire catastrophe today. Other days, and other Yous, will split the burden, in ways you perhaps can’t see from here.”

From an essay by David Cain »

The Simulation Game

“Each individual believes that he or she is living in a world that really exists. The point of SG is to provide clues to the pieces that this is not so and see when they realize they are in a simulation. We considered inserting some obvious clues into their stream of experience, such as sky writing that says “This all a simulation—you are being fooled”, but that was deemed a bit too obvious, even taking into account the limited intelligence of the pieces. To make the game more interesting, and to net the greatest gambling revenues, we decided to make the clues subtler, though of course any of our species would recognize them immediately. We have therefore arranged it so that the world they experience is incoherent and unintelligible—quite literally impossible. This is not so clear on the surface, but in the game it is meant to be gradually revealed, as they apply their limited intelligence to the appearances.”

More about The Simulation Game »

Sapiens: A Brief History of Humankind

sapiens-book-coverAmazon: “Most books about the history of humanity pursue either a historical or a biological approach, but Dr. Yuval Noah Harari breaks the mold with this highly original book that begins about 70,000 years ago with the appearance of modern cognition. From examining the role evolving humans have played in the global ecosystem to charting the rise of empires, Sapiens integrates history and science to reconsider accepted narratives, connect past developments with contemporary concerns, and examine specific events within the context of larger ideas.”

You can scan my favorite nuggets after the jump: Continue reading

A different level of consciousness

“Today’s debate between today’s religions, ideologies, nations and classes will in all likelihood disappear along with Homo sapiens . If our successors indeed function on a different level of consciousness (or perhaps possess something beyond consciousness that we cannot even conceive), it seems doubtful that Christianity or Islam will be of interest to them, that their social organisation could be Communist or capitalist, or that their genders could be male or female.”

Sapiens: A Brief History of Humankind

Scott Adams: The illusion of Free Will

“I could ignore any advice coming from my technology, but why would I? My human-made plans work out great about 75% of the time. But a computer-made plan that knows all of my preferences, and everyone else’s too, could make decisions that pay off for me more like 90% of the time.”

“As the trend toward machine-made decisions accelerates, your sensation of free will is going to erode to zero. You will have no sense of making decisions in your life. All you will be doing is agreeing with the excellent decisions made by machines. A baby born today will probably never drive a car or make navigation decisions because cars will handle that on their own. We will come to trust the machines more than we trust our friends or our own bad judgement.”

 

Silicon Valley is more important than the Middle East

I’m a few chapters into Sapiens: A Brief History of Humankind, a really interesting book by Yuval Noah Harari. He’s an Oxford Ph.D. whose current research focuses on macro-historical questions: What is the relation between history and biology? Does history have a direction? Did people become happier as history unfolded?

Today I found a link to a conversation between Harari and Daniel Kahneman that was packed with interesting ideas. Here’s one:

“In terms of history, the events in Middle East, of ISIS and all of that, is just a speed bump on history’s highway. The Middle East is not very important. Silicon Valley is much more important. It’s the world of the 21st century … I’m not speaking only about technology. In terms of ideas, in terms of religions, the most interesting place today in the world is Silicon Valley, not the Middle East. This is where people like Ray Kurzweil, are creating new religions. These are the religions that will take over the world, not the ones coming out of Syria and Iraq and Nigeria.”

Like feeling warm or cold

“Don’t try to get rid of the ego-sensation. Take it, so long as it lasts, as a feature or play of the total process — like a cloud or wave, or like feeling warm or cold, or anything else that happens of itself. Getting rid of one’s ego is the last resort of invincible egoism! It simply confirms and strengthens the reality of the feeling. But when this feeling of separateness is approached and accepted like any other sensation, it evaporates like the mirage that it is.” — Alan Watts