Genius: The Life and Science of Richard Feynman

“You see, one thing is, I can live with doubt and uncertainty and not knowing. I think it’s much more interesting to live not knowing than to have answers which might be wrong. I have approximate answers and possible beliefs and different degrees of certainty about different things, but I’m not absolutely sure of anything and there are many things I don’t know anything about, such as whether it means anything to ask why we’re here. . . I don’t have to know an answer. I don’t feel frightened by not knowing things, by being lost in a mysterious universe without any purpose, which is the way it really is as far as I can tell. It doesn’t frighten me.”

— Richard Feynman

Genius: The Life and Science of Richard Feynman

Am I alive because of the atomic bomb?

I’m about halfway through Genius, James Gleick’s biography of Richard Feynman, considered by many the most brilliant American physicist of the 20th century. Feynman was probably the smartest of the scientists working on the Trinity Project (America’s atom bomb program). The first (and only test) of the bomb took place July 16, 1945. American bombers nuked the Japanese cities of Hiroshima and Nagasaki a few weeks later (Aug 6-9). Japan surrendered on August 15, 1945.

My father was in the Navy from May, 1943 until March 9, 1946. He served on the USS Mount McKinley; USS Appalachian; USS New Jersey; USS War Hawk; USS Iowa; and one or two others. All of which saw action in the Pacific.

According to Gleick, building the atomic bomb dramatically affected the lives of the scientists who created it. The Japanese lives lost to this terrible weapon have always been balanced against those that would have been lost in an invasion of Japan. Like my father, for instance. Japan surrenders, they turn the ships around and head home. Discharged March 9, 1946 in St. Louis. Meets and marries my mom (March 23, 1946) who was living in St. Louis. Happy ending. For some.

I’ve been sitting here for a few minutes trying to boil down some meaning from this bit of history. But “what if this event hadn’t happened” is a pointless game. It did happen.

“Nothing can happen unless the entire universe makes it happen. A thing is as it is, because the universe is as it is.”

Technocracy in America: Rise of the Info-State

“American democracy just isn’t good enough anymore. A costly election has done more to divide American society than unite it, while trust in government–and democracy itself–is plummeting. But there are better systems out there, and America would be wise to learn from them. In this provocative manifesto, globalization scholar Parag Khanna tours cutting-edge nations from Switzerland to Singapore to reveal the inner workings that allow them that lead the way in managing the volatility of a fast-changing world while delivering superior welfare and prosperity for their citizens.” Amazon »


Switzerland is so decentralized it does not have a president (or head of state), but rather a Federal Council of seven members whose chairman rotates each year. (Most citizens cannot name even three of the seven.)

(Info-states) define their geography by their connectivity rather than just their territory; their supply chains are as important to their map as their location.

Their only ideology is pragmatism.

As with natural selection, governance models evolve over time through adaptation, modification, and imitation. The more the world becomes connected and complex, devolved and data-saturated, the more the info-state model will rise in status. Global political discourse is shifting into a post-ideological terrain where performance—based on citizen satisfaction and international benchmarks—is the arbiter of success.

We are coming to appreciate that the difference between successful and failing countries today is not rich versus poor, left versus right, or democratic versus authoritarian, but whether they have the capacity to meet their citizens’ basic needs, empower them as individuals, and act or change course when needed. Everything else is window dressing.

Here then is a key reason to pay attention to technocracy: Because it is Asia’s future. Technocracy becomes a form of salvation after societies realize that democracy doesn’t guarantee national success. Democracy eventually gets sick of itself and votes for technocracy.

China’s spectacular rise versus that of democracies such as India has shown the world that it is better to have a system focused on delivery without democracy than a system that is too democratic at the expense of delivery. For democracy to be admired, it has to deliver.

In the long run, the quality of governance matters more than regime type.

“Chinese people don’t love their government, but they trust it.”

“The Swiss no longer believe in churches and religion,” muses Reto Steiner, a professor at the University of Bern. “They put their trust in deliberation, academics and experts.

Watches and knives, pharmaceuticals and chocolate, precision tools and encrypted hardware—almost everything Switzerland makes is better than anything anyone else can offer. This is because rather than shun vocational education, Swiss overwhelmingly prefer apprenticeships as a mode of skill-building for the global marketplace.

The top three most competitive economies in the world according to the Global Innovation Index (GII) are Switzerland, South Korea and Singapore, all of which have vocational educational systems and worker retraining programs and near-zero unemployment.
The state-builders, urban planners, and economic strategists of the 21st century all take their inspiration from (Singapore’s founder) Lee Kuan Yew, not Thomas Jefferson.

Singapore’s civil service is a spiral staircase: With each rung you learn to manage a different portfolio, building a broad knowledge base and first-hand experience. By contrast, American politics is like an elevator: One can get in on the bottom floor and go straight to top, missing all the learning in between.

At no point in the past decade has any official or academic in a foreign country told me they want their country to look like “America.” They want to have a Silicon Valley, a New York City and a Boston—hubs of innovation, finance, and knowledge.

The notion that western societies rule by reason and eastern societies by despotism is a tired cliché in a world of constant data feedback.

In the coming decades, global competition will punish the sentimental. A society that could do something better but doesn’t is either stupid or suicidal—or both. For political systems this means less emphasis on democracy and more on good governance. Success is measured by delivering welfare domestically and managing global complexity, not by holding elections.

Chaos: Making a New Science

“The first popular book about chaos theory, it describes the Mandelbrot set, Julia sets, and Lorenz attractors without using complicated mathematics. It portrays the efforts of dozens of scientists whose separate work contributed to the developing field. The text remains in print and is widely used as an introduction to the topic for the mathematical laymen.” (Wikipedia)

This book was tough sledding for me. I got about half, maybe. Still, I came away with some appreciation for the brilliance of the people who birthed this “new science.”

Does William Gibson know what’s ahead?

“It’s the music of a disenfranchised, mostly white proletariat, barely hanging on in post-post-industrial America.” William Gibson’s All Tomorrow’s Parties was published in 1999 so the line above was written at least 17 years ago. More so than any other writer, I get the feeling Gibson somehow knows what’s ahead for us. Maybe he gave us a glimpse of that in The Peripheral. Perhaps that future is already here. I wish I could pick up the phone and call Mr. Gibson or Kevin Kelly or James Gleick or (insert name of really smart person here): “I’m sorry to bother you, but what do you think? Is everything going to be okay or not?”

Patterns and nodal points

“Speaking of nodal points in history, of some emerging pattern in the texture of things. Of everything changing. Laney is a sport, a mutant, the accidental product of covert clinical trials of a drug that induced something oddly akin to psychic abilities in a small percentage of test subjects. But Laney isn’t psychic in any non-rational sense; rather he is able, through the organic changes wrought long ago by 5-SB, this drug, to somehow perceive change emerging from vast flows of data.”

All Tomorrow’s Parties (William Gibson)

Patterns (and nodal points) in “vast flows of data” is a recurring theme in Gibson’s stories, going back to a time before the Big Data we hear so much about these days. If we had all the data (whatever that might mean) and the horsepower to process it, could we know where we are and, perhaps, where we’re headed? As I said to the cute TSA agent, search me. A few passing references to the Tao (in the book above) suggests that Gibson sees this ocean of data as something we live in, that we are part of, waves we can ride but not steer.

We think we can see the patterns but it’s just the motion of change we feel.

“In constant motion we no longer notice the motion. […] We are constantly surprised by things that have been happening for 20 years or longer. […] Sometimes we didn’t see what was becoming because we didn’t want it to happen that way.” The Inevitable by Kevin Kelly (PDF)

Tough Guys

After repeated (and increasingly severe) purges of my library, I’m down to a couple of medium-size bookcases. A few hundred books at most. To keep a spot a book has to be one I can read over and over. Mostly crime fiction with a recurring character(s). In no particular order:

  • Harry Bosch (Michael Connelly)
  • Lucas Davenport (John Sandford)
  • John Corey (Nelson DeMille)
  • Matt Scudder (Lawrence Block)
  • Travis McGee (John D. MacDonald)

That would be my starting bench but there’s some good folks on the bench:

  • “Mac” McCorkle and Michael Paillo (Ross Thomas)
  • Artie Wu and Quincy Durant (Ross Thomas)
  • Spenser & Hawk (Robert B. Parker)
  • Almost any protagonist in an Elmore Leonard novel

Footnote: I do NOT count any novel published after the author’s death (written by someone else). Don’t read them, don’t count them. Sacrilege.

Reflecting on the characters above, I’m reminded that I like a ruthless streak in my protagonists. In one of the Matthew Scudder novels, some guy jumped Scudder in an ally with the intention of killing him. While the bad guy was unconscious, Matt positioned his leg on a curb and fucked up his knee so the guy would never walk right again. Almost too painful to read.

Review: Wrong Side of Goodbye

screen-shot-2016-12-04-at-12-08-18-pm“Each of Michael Connelly’s Harry Bosch books has a way of referring to earlier ones in the series, as when his latest, “The Wrong Side of Goodbye,” brings up something about a plastic surgeon. That surgeon figured in “The Crossing,” one of the series’s better recent installments. And it came out only a year ago. Still, I had to look it up, because the characters aren’t what make Mr. Connelly’s books worthwhile. The classic mystery plotting and streamlined storytelling are what render him so readable.”

Review of latest Harry Bosch novel (Wrong Side of Goodbye)

 

Flow: The Psychology of Optimal Experience

Wikipediaflow: “In his seminal work, Flow: The Psychology of Optimal Experience, Csíkszentmihályi outlines his theory that people are happiest when they are in a state of flow—a state of concentration or complete absorption with the activity at hand and the situation. It is a state in which people are so involved in an activity that nothing else seems to matter. The idea of flow is identical to the feeling of being in the zone or in the groove. The flow state is an optimal state of intrinsic motivation, where the person is fully immersed in what he is doing. This is a feeling everyone has at times, characterized by a feeling of great absorption, engagement, fulfillment, and skill—and during which temporal concerns (time, food, ego-self, etc.) are typically ignored.”

My buddy Henry has been praising this book for years and I finally got around to reading it.

The Tao of Zen: Emptying

taoofzenIn The Tao of Zen, author Ray Grigg devotes 170 pages to tracing the historical roots of Buddhism, Taoism and Zen. I find it tough sledding every time. The rest of the book explores the philosophical similarities between Taosim and Zen. Chapters on: Wordlessness, Selflessness, Softness, Oneness, Emptiness, Nothingness, Balance, Paradox, Non-doing, Spontaneity, Ordinariness, Playfulness, Suchness.

After three readings, my copy of this book has so many underlines, margin notes and highlighter, it’s getting hard to read. Here are few ideas from the final chapter:

In Taoism and Zen, suchness is accommodated by emptying. This is the process of clearing away the attitudes, the judgements, the roles, and all the conditioned patterns of thinking and feeling that shape ordinary experience. This means no questions, no answers, no explanations, no justifications, no rationalizations, no utilitarianism. It also means no moralizing, no personifying, no empathizing.

“Our existence is nothing but a succession of moments perceived through the senses.” — Jean Jacques Rousseau

(In Taoism and Zen) self is a soft and flexible persona worn for the practical purpose of identification. This was Alan Watts’ point when he said that he was not really Alan Watts, he was only called Alan Watts.

“I don’t have faith. I have experience.” — Joseph Campbell

The Way of Taoism and Zen comes of itself. “It” happens when “It” is ready.